{"id":4932,"date":"2025-05-25T21:25:44","date_gmt":"2025-05-25T19:25:44","guid":{"rendered":"https:\/\/smefront.org\/?p=4932"},"modified":"2026-09-17T13:50:07","modified_gmt":"2026-09-17T11:50:07","slug":"cervena-je-prvou-farbou-duhy","status":"publish","type":"post","link":"https:\/\/smefront.org\/en\/cervena-je-prvou-farbou-duhy\/","title":{"rendered":"\u010cerven\u00e1 je prvou farbou d\u00fahy"},"content":{"rendered":"

Povaha LGBTI (\u010falej len \u201ckv\u00edr\u201d) \u013eud\u00ed a kv\u00edr problematiky je hor\u00facou ot\u00e1zkou na\u0161ej doby, a to nie len v \u0161ir\u0161ej spolo\u010dnosti, ktor\u00fa strh\u00e1vaj\u00fa t\u00e1bory kult\u00farnych vojen na jednu \u010di druh\u00fa stranu, ale aj v socialistickom hnut\u00ed samotnom. \u017dia\u013e, kv\u00f4li 30 rokov trvaj\u00facemu n\u00e1rastu n\u00e1bo\u017eensk\u00e9ho fundamentalizmu a stagnuj\u00facej \u017eivotnej \u00farovne v na\u0161om priestore, konzervat\u00edvne sily zasiali nen\u00e1vis\u0165 tam, kde malo po 90. rokoch vyr\u00e1s\u0165 triedne vedomie a odpor k syst\u00e9mu chudoby, vykoris\u0165ovania a imperializmu na Slovensku. \u010co je sn\u00e1\u010f smutnej\u0161ie, t\u00e9mu obrany \u013eud\u00ed \u201cmenej tradi\u010dnej orient\u00e1cie\u201d si privlastnili liber\u00e1li, ktor\u00ed prekr\u00facaj\u00fa a m\u00fatia po\u017eiadavky kv\u00edr \u013eud\u00ed pr\u00e1ce. \u00dalohou tohto textu je nov\u00e9, anti-liber\u00e1lne, anti-konzervat\u00edvne r\u00e1mcovanie kv\u00edr ot\u00e1zky, s cie\u013eom dok\u00e1za\u0165, \u017ee heterosexu\u00e1lny cisrodov\u00fd robotn\u00edk z KIA Motors m\u00e1 absol\u00fatne toto\u017en\u00e9 potreby a po\u017eiadavky ako trans* osoby z ktor\u00e9hoko\u013evek k\u00fata Slovenska.<\/p>\n\n\n\n

Ke\u010f\u017ee sa sna\u017e\u00edme oslovi\u0165 \u010do naj\u0161ir\u0161ie publikum, jazyk, ktor\u00fd pou\u017e\u00edvame, mo\u017eno nie v\u017edy bude v s\u00falade s najlep\u0161ou praxou. Sn\u00e1\u010f to bude st\u00e1\u0165 za to a sn\u00e1\u010f si v\u010faka tomuto zjednodu\u0161eniu text n\u00e1jde pochopenie aj u \u013eud\u00ed, ktor\u00ed sa doteraz tejto t\u00e9me nevenovali a pom\u00f4\u017ee im pochopi\u0165 t\u00fato problematiku.<\/em><\/p>\n\n\n\n

\u013dUDSK\u00c1 PRIRODZENOS\u0164<\/strong>
S dovolen\u00edm, za\u010dnime exkurzom do \u010dias 4000 rokov p.n.l. Modern\u00e1 antropol\u00f3gia a archeol\u00f3gia ustavi\u010dne dokazuje, \u017ee do tejto doby (plus m\u00ednus, v z\u00e1vislosti od geografie a \u010fal\u0161\u00edch \u010dinite\u013eov) si \u013eudia zvykli by\u0165 rovn\u00ed a spolo\u010dnosti boli viac-menej rovnost\u00e1rske. Ba \u010do viac, lovci \u010di bojovn\u00edci neboli len mu\u017ei a \u017eeny neboli jedin\u00e9, \u010do zbierali ovocie. A aby toho nebolo m\u00e1lo, heterosexualita nebola normou \u2013 za jeden z d\u00f4kazov sa pova\u017euje aj to, \u017ee spolo\u010dne boli pochov\u00e1van\u00ed \u013eudia rovnak\u00e9ho pohlavia. Modern\u00e1 zool\u00f3gia d\u00e1va antropol\u00f3gii za pravdu a pova\u017euje za samozrejmos\u0165 fakt, \u017ee neheterosexu\u00e1lne spr\u00e1vanie je v\u0161eobecne a prirodzene roz\u0161\u00edren\u00e9 sn\u00e1\u010f medzi v\u0161etk\u00fdmi vy\u0161\u0161\u00edmi zvieratami. Ak je zvieracia r\u00ed\u0161a nie\u010do, z \u010doho vzi\u0161la \u013eudsk\u00e1 spolo\u010dnos\u0165, tak m\u00f4\u017eeme bez obalov poveda\u0165, \u017ee \u013eudsk\u00e1 spolo\u010dnos\u0165 vzi\u0161la z bisexu\u00e1lneho sveta prim\u00e1tov. Pre\u010do sa v\u0161ak obmedzova\u0165 na r\u00ed\u0161u zvierat? Ak sa pozrieme na ktor\u00fako\u013evek \u013eudsk\u00fa spolo\u010dnos\u0165, \u010di s\u00fa to p\u00f4vodn\u00e9 americk\u00e9 n\u00e1rody, indick\u00e9 \u010di arabsk\u00e9 spolo\u010dnosti alebo africk\u00e9 kult\u00fary, tak zist\u00edme, \u017ee pred kristianiz\u00e1ciou, koloniz\u00e1ciou \u010di nesk\u00f4r zavle\u010den\u00edm Z\u00e1padn\u00e9ho kapitalistick\u00e9ho konzervativizmu vo v\u0161etk\u00fdch t\u00fdchto spolo\u010dnostiach existovali ako neheterosexu\u00e1lne osoby, tak i viac ne\u017e len dva rody. \u010ci u\u017e slab\u0161ou kapitalistickou triednou povahou t\u00fdchto spolo\u010dnost\u00ed, alebo integr\u00e1ciou kv\u00edr \u013eud\u00ed do ekonomicko-mocensk\u00e9ho syst\u00e9mu (vznik r\u00f4znych k\u00e1st a stavov) ostali kv\u00edr \u013eudia pevnou a prirodzenou s\u00fa\u010das\u0165ou celosvetov\u00e9ho \u013eudsk\u00e9ho spolo\u010denstva.<\/p>\n\n\n\n

VE\u013dK\u00c1 ZMENA K HOR\u0160IEMU<\/strong>
Pr\u00e1ve okolo 4. tis\u00edcro\u010dia pred na\u0161\u00edm letopo\u010dtom do\u0161lo k obratu. Pravdepodobne v\u010faka predominantn\u00e9mu postaveniu \u010dinnost\u00ed, ktor\u00e9 vykon\u00e1vali maskul\u00ednne osoby sa v s\u00fa\u0165a\u017ei o zdroje presadili pr\u00e1ve mu\u017ei ako t\u00ed, ktor\u00ed bud\u00fa bohatstvo zhroma\u017e\u010fova\u0165 a str\u00e1\u017ei\u0165. K tomuto zvratu nedo\u0161lo okam\u017eite a u\u017e v\u00f4bec nie akosi od pr\u00edrody. Nie\u010do sa muselo zmeni\u0165. Ak \u013eudsk\u00e1 civiliz\u00e1cia trv\u00e1 od 10-12. tis\u00edcro\u010dia p.n.l., tak trvalo pribli\u017ene 6 a\u017e 8-tis\u00edc rokov, k\u00fdm \u013eudia \u017eili v relat\u00edvnej rodovej rovnosti. Touto zmenou bola Po\u013enohospod\u00e1rska revol\u00facia, koncentr\u00e1cia obydl\u00ed a n\u00e1sledn\u00e1 nevyhnutnos\u0165 uzurpovania si zdrojov. T\u00e1to koncentr\u00e1cia zdrojov v ruk\u00e1ch \u00fazkej skupiny znamenala rozdelenie spolo\u010dnosti na t\u00fdch, \u010do vlastnia a t\u00fdch, \u010do pracuj\u00fa. Na to, aby jeden klan, kme\u0148, \u010di kme\u0148ov\u00fd zv\u00e4z pre\u017eil, aby ho neprevalcoval susediaci s\u00faper, mus\u00ed zabezpe\u010di\u0165 produkciu bohatstva, ktor\u00e1 vy\u017eaduje reprodukciu kme\u0148a. A tak doch\u00e1dza k etablovaniu nukle\u00e1rnej rodiny \u2013 nemajetn\u00e1 trieda zabezpe\u010duje vznik novej pracovnej sily, majetn\u00e1 trieda zabezpe\u010duje, \u017ee bohatstvo bude ma\u0165 kto zdedi\u0165 a moc tak ostane v ich ruk\u00e1ch.<\/p>\n\n\n\n

TAK NEPRIRODZEN\u00c9, \u017dE TO TREBA ZAKAZOVA\u0164
<\/strong>Len\u017ee pr\u00edroda sa nezaprie. Nukle\u00e1rna rodina ako tak\u00e1 neznamen\u00e1, \u017ee \u013eudia prestali s neheterosexu\u00e1lnym spr\u00e1van\u00edm. Rodovo nekonformn\u00e9 prejavy (dne\u0161n\u00fdm ekvivalentom by bola n\u00e1lepka trans* \u010di \u201cnebinarita\u201d) a neheterosexu\u00e1lne spr\u00e1vanie sa poprie\u0165 nedaj\u00fa. Len\u017ee tieto prejavy nar\u00fa\u0161aj\u00fa spolo\u010densko-ekonomick\u00fd vz\u0165ah, ktor\u00fd reprezentuje nukle\u00e1rna rodina \u2013 kv\u00edr vz\u0165ahy nevznikaj\u00fa nutne s cie\u013eom splodi\u0165 nov\u00e9ho otroka, sluhu, poddan\u00e9ho \u010di robotn\u00edka. A to je probl\u00e9m. Preto, \u010d\u00edm je spolo\u010dnos\u0165 menej rovnost\u00e1rska, t\u00fdm v\u00e4\u010d\u0161mi silnej\u00fa snahy vl\u00e1dnucej majetnej triedy obmedzova\u0165 spr\u00e1vanie, ktor\u00e9 nar\u00fa\u0161a \u201cv\u00fdrobu\u201d nov\u00fdch poddan\u00fdch. Vznik\u00e1 potreba regulova\u0165 kult\u00faru. A tieto regul\u00e1cie nadob\u00fadali (najm\u00e4 v stredoveku, no v Z\u00e1padnej Eur\u00f3pe e\u0161te koncom 20. storo\u010dia) obludn\u00e9 rozmery. Neheterosexu\u00e1lne a rodovo nekonformn\u00e9 spr\u00e1vanie bolo v Eur\u00f3pe trestan\u00e9 up\u00e1len\u00edm, mu\u010den\u00edm, kastr\u00e1ciou at\u010f. Perzek\u00facia kv\u00edr \u013eud\u00ed sa dobovo a region\u00e1lne l\u00ed\u0161ila. Faktom zost\u00e1va, \u017ee sa nezn\u00e1\u0161anlivos\u0165 vo\u010di kv\u00edr \u013eu\u010fom vyv\u00edjala najintenz\u00edvnej\u0161ie popri eur\u00f3pskom feudalizme a nesk\u00f4r kapitalizme.<\/p>\n\n\n\n

KULT\u00daRNY IMPORT SLOVANOM CUDZ\u00cd?
<\/strong>\u010co tam koho po 10-tis\u00edcro\u010dnej hist\u00f3rii \u010di Z\u00e1padnej Eur\u00f3pe, nie? My tu na Slovensku vieme, \u017ee rodina je mama, otec a deti a existuj\u00fa len mu\u017ei a \u017eeny. Akur\u00e1t, \u017ee to nie je celkom tak. S\u00edce je z\u00e1znamov o \u017eivote Slovanov m\u00e1lo, o neheterosexu\u00e1lnych prejavoch z\u00e1znamy existuj\u00fa, dokonca e\u0161te z rusk\u00fdch zem\u00ed v 16. storo\u010d\u00ed. Rodov\u00e1 nekonformita je pevnou s\u00fa\u010das\u0165ou slovansk\u00e9ho folkl\u00f3ru a kto vie, ako na\u0161e zvyky a spolo\u010dnos\u0165 vyzerali pred n\u00e1siln\u00fdm pokres\u0165an\u010dovan\u00edm. V d\u00f4sledku snahy miestnych knie\u017eat \u010di c\u00e1rov z\u00edska\u0165 si uznanie (a t\u00fdm p\u00e1dom obchodn\u00e9 pr\u00edle\u017eitosti a moc) v zahrani\u010d\u00ed, prist\u00fapili slovansk\u00ed vlad\u00e1ri na prijatie z\u00e1padn\u00fdch \u0161tandardov. A tie boli v stredoveku ve\u013emi ne\u013eudsk\u00e9. Rovnost\u00e1rstvo a spolo\u010densk\u00e1 permisivita bola vymenen\u00e1 v boji o zdroje za mocensk\u00fd vplyv. V\u010faka vplyvu nemeck\u00fdch a rak\u00faskych vlad\u00e1rov na na\u0161e \u00fazemie pr\u00fadila kult\u00fara a z\u00e1kony, ktor\u00e9 tvrdo trestali \u013eudsk\u00fa prirodzenos\u0165. A\u017e v \u010cSSR bola homosexualita dekriminalizovan\u00e1. \u017dia\u013e, obdobn\u00fd legislat\u00edvny posun sme za ostatn\u00fdch 30 rokov neza\u017eili.  <\/p>\n\n\n\n

KV\u00cdR \u013dUDIA NIE S\u00da BUR\u017dO\u00c1ZNA FANTASMAG\u00d3RIA
<\/strong>Ot\u00e1zka nie je, \u010di kv\u00edr \u013eudia existuj\u00fa. Trans \u013eudia existuj\u00fa, neheterosexu\u00e1lni \u013eudia existuj\u00fa. Ide o prirodzen\u00fd stav vec\u00ed, \u201clie\u010debn\u00e9\u201d \u010di in\u00e9 \u201cterapie\u201d s\u00fa dok\u00e1zate\u013ene ne\u00fa\u010dinn\u00e9 a najm\u00e4 nehum\u00e1nne. Ot\u00e1zkou je, ak\u00e1 je povaha \u201cnetradi\u010dn\u00fdch\u201d ident\u00edt \u2013 s\u00fa kv\u00edr \u013eudia nepriate\u013eom, alebo spojencom v boji za d\u00f4stojn\u00fd \u017eivot? Tak stoj\u00ed ot\u00e1zka a tak si ju klad\u00fa \u0161irok\u00e9 masy. Pozrime sa najprv na to, \u010do m\u00e1me ako \u013eudia pr\u00e1ce spolo\u010dn\u00e9. Tendencie k neheterosexu\u00e1lnemu a rodovo nekonformn\u00e9mu spr\u00e1vaniu existuj\u00fa naprie\u010d celou spolo\u010dnos\u0165ou. To znamen\u00e1, \u017ee kv\u00edr \u013eudia s\u00fa nielen finan\u010dne zabezpe\u010den\u00e9 liber\u00e1lne obyvate\u013estvo ve\u013ek\u00fdch miest, ale aj \u013eudia pr\u00e1ce na vidieku. Ba \u010do viac \u2013 je viac kv\u00edr \u013eud\u00ed pr\u00e1ce, ne\u017e kv\u00edr kapitalistov  (vcelku logicky, ke\u010f\u017ee je viac \u013eud\u00ed pr\u00e1ce ne\u017e \u013eud\u00ed vl\u00e1dnucej triedy a bohatej vrstvy). Tak\u017ee kv\u00edr \u013eudia s\u00fa preva\u017ene s\u00fa\u010das\u0165ou m\u00e1s. Ak\u00e9 s\u00fa ich z\u00e1ujmy? Ako sa spr\u00e1vaj\u00fa v spolo\u010dnosti? Konaj\u00fa v z\u00e1ujme \u013eud\u00ed pr\u00e1ce? Pre potreby anal\u00fdzy odhliadnime od faktu, \u017ee v\u00e4\u010d\u0161ina heterosexu\u00e1lnych cisrodov\u00fdch \u013eud\u00ed nekon\u00e1 v prospech vlastn\u00fdch z\u00e1ujmov a podporuje pravicov\u00e9 sily, ktor\u00e9 ich okr\u00e1daj\u00fa, oslabuj\u00fa ich vyjedn\u00e1vacie poz\u00edcie, zhor\u0161uj\u00fa ich \u017eivotn\u00fa \u00farove\u0148 a ochranu na pracovisku.<\/p>\n\n\n\n

Kv\u00edr \u013eudia, v\u010faka tis\u00edcro\u010diam perzek\u00faci\u00ed, musia \u010deli\u0165 kult\u00fare, ktor\u00e1 ich zosmie\u0161\u0148uje, vytl\u00e1\u010da na okraj spolo\u010dnosti, \u010di dokonca vedie k ich vra\u017ed\u00e1m a samovra\u017ed\u00e1m. T\u00e1to ostrakiz\u00e1cia mnoh\u00fdch vedie bu\u010f k skr\u00fdvaniu svojej prirodzenosti, alebo k preru\u0161eniu v\u00e4zieb na svoje spolo\u010densky konzervat\u00edvne okolie. Toto utiekanie sa k internetov\u00fdm komunit\u00e1m \u010di k anonymite ve\u013ekomiest vedie k pestovaniu individualizmu a umoc\u0148ovaniu falo\u0161n\u00e9ho, elit\u00e1rskeho  vedomia. Tento re\u0165azec ne\u0161\u0165astn\u00fdch s\u00favislost\u00ed je zav\u0155\u0161en\u00fd t\u00fdm, \u017ee t\u00edto \u013eudia vidia jedin\u00fa oporu u pravicov\u00fdch str\u00e1n, ktor\u00fdm \u013eavica darovala t\u00e9mu solidarity s men\u0161inami s od\u00f4vodnen\u00edm, \u017ee to nie s\u00fa chlebov\u00e9 t\u00e9my, na ktor\u00fdch \u013eavica stoj\u00ed. Ke\u010f\u017ee \u013eavica kv\u00edr \u013eu\u010fom nepon\u00faka zrozumite\u013en\u00fa alternat\u00edvu, umoc\u0148uje sa ich stoto\u017e\u0148ovanie sa s liber\u00e1lnymi stranami a ich odpor vo\u010di mas\u00e1m. Nie je tomu tak v\u017edy, no takto vznikol obraz, ktor\u00fd si slovensk\u00e1 spolo\u010dnos\u0165 o kv\u00edr \u013eu\u010foch utvorila. Teoreticky teda sta\u010d\u00ed s otvorenou mys\u013eou otvori\u0165 n\u00e1ru\u010d a prija\u0165 kv\u00edr \u013eud\u00ed tam kde patria \u2013 medzi pracuj\u00facu triedu.<\/p>\n\n\n\n

V \u010cOM SPO\u010c\u00cdVA \u00daTLAK KV\u00cdR \u013dUD\u00cd?
<\/strong>U\u017e vieme, ako s\u00fakromn\u00fd majetok a triedna spolo\u010dnos\u0165, v rozpore s \u013eudskou prirodzenos\u0165ou a s \u013eudov\u00fdmi trad\u00edciami, sp\u00f4sobila dominanciu heterosexuality a dominanciu dvoch rodov\u00fdch stereotypov. Av\u0161ak treba \u0161pecifikova\u0165, v \u010dom tkvie \u00fatlak kv\u00edr \u013eud\u00ed v na\u0161ej spolo\u010dnosti. Kv\u00edr \u013eudia pr\u00e1ce nie s\u00fa s\u00edce ekonomicky utl\u00e1\u010dan\u00ed inak, ako zvy\u0161ok pracuj\u00facich m\u00e1s, no s\u00fa utl\u00e1\u010dan\u00ed intenz\u00edvnej\u0161ie. Podobne ako v pr\u00edpade R\u00f3mov \u010di \u017eien s\u00fa kv\u00edr \u013eudia vytl\u00e1\u010dan\u00ed z \u201cnorm\u00e1lnej\u201d spolo\u010dnosti a na jej okraj, \u010do vedie k ich prekariz\u00e1cii. \u013dudskou re\u010dou: \u013eudia nemaj\u00fa radi \u201c\u010dud\u00e1kov\u201d a t\u00ed s\u00fa tak n\u00faten\u00ed pracova\u0165 v rizikovej\u0161\u00edch oblastiach. Tak doch\u00e1dza napr. k tla\u010deniu kv\u00edr \u013eud\u00ed k prostit\u00facii. Alebo, mimo pracovnej sf\u00e9ry doch\u00e1dza k n\u00faten\u00e9mu bezdomovectvu, lebo rodi\u010dia vyhadzuj\u00fa vlastn\u00e9 deti z ich domu v momente, kedy to z\u00e1kon dovo\u013euje. \u010ealej, ako bolo u\u017e spomenut\u00e9, kv\u00edr \u013eudia \u010delia otvorene agres\u00edvnym prejavom okolia, \u010di k dennoden\u00e9mu psychick\u00e9mu tlaku okolia. Tento dvojak\u00fd \u00fatlak mo\u017eno rie\u0161i\u0165 jedine odstr\u00e1nen\u00edm ekonomick\u00e9ho syst\u00e9mu, ktor\u00fd v\u00f4bec umo\u017e\u0148uje bezdomovectvo, chudobu, \u010di prek\u00e9rne pracovn\u00e9 podmienky.<\/p>\n\n\n\n

ZACHR\u00c1\u0147ME RODINY I KV\u00cdR \u013dUD\u00cd \u2013 SOCIALIZMOM
<\/strong>Ekonomick\u00fd \u00fatlak za\u017e\u00edvaj\u00fa v\u0161etci \u013eudia pr\u00e1ce. \u017dijeme v\u010faka pr\u00e1ci, v\u010faka mzde. Proti n\u00e1\u0161mu z\u00e1ujmu stoj\u00ed kapit\u00e1l samotn\u00fd, ktor\u00fd rastie ke\u010f sa na\u0161e mzdy a pracovne podmienky zhor\u0161uj\u00fa, a bez ktor\u00e9ho sa s\u00fa\u010dasn\u00fd ekonomick\u00fd syst\u00e9m r\u00faca. Preto iba prechod od kapitalizmu k socializmu dok\u00e1\u017ee permanentne a plo\u0161ne zlep\u0161i\u0165 na\u0161e \u017eivotn\u00e9 podmienky. Toto ale nie je rie\u0161enie, ktor\u00e9 n\u00e1m pravicov\u00e9 strany chc\u00fa preda\u0165. Nie. Namiesto antikapitalizmu navrhuj\u00fa \u017eobra\u010denky pre rodiny a namiesto boja proti kapitalistom pon\u00fakaj\u00fa nen\u00e1vis\u0165 vo\u010di \u010fal\u0161\u00edm \u013eu\u010fom pr\u00e1ce, aby sa vyhli n\u00e1\u0161mu hnevu. Nie konzervat\u00edvnou obranou tradi\u010dnej rodiny ale vytvoren\u00edm ekonomick\u00e9ho blahobytu pre v\u0161etk\u00fdch, ako pre rodiny, tak i kv\u00edr \u013eud\u00ed, umo\u017en\u00edme d\u00f4stojn\u00fd \u017eivot pre v\u0161etk\u00fdch. Iba zabezpe\u010den\u00edm d\u00f4stojnej pr\u00e1ce, skracovan\u00edm pracovnej doby, soci\u00e1lnych programov, bezplatn\u00e9ho, modern\u00e9ho a dostupn\u00e9ho zdravotn\u00edctva a b\u00fdvania pre v\u0161etk\u00fdch m\u00f4\u017eeme re\u00e1lne podpori\u0165 ako \u201ctradi\u010dn\u00e9\u201d rodiny, tak i kv\u00edr \u013eud\u00ed a \u010fal\u0161ie znev\u00fdhod\u0148ovan\u00e9 komunity. Len\u017ee toto rie\u0161enie nie je pohodln\u00e9 pre elity, pre ktor\u00e9 by to znamenalo stratu moci. Solidarita je na\u0161ou zbra\u0148ou a kapitalizmus je na\u0161\u00edm nepriate\u013eom.<\/p>\n\n\n\n

POPIERANIE BIOL\u00d3GIE?
<\/strong>Na z\u00e1ver, odkaz pre \u201cspolo\u010densky konzervat\u00edvnych \u013eavi\u010diarov\u201d. Malo by u\u017e by\u0165 zrejm\u00e9, \u017ee trans*, neheterosexu\u00e1lni a inak kv\u00edr \u013eudia pr\u00edrodu nepopieraj\u00fa. Netreba sa ale ani utieka\u0165 k postmodern\u00e9mu popieraniu materi\u00e1lneho p\u00f4vodu rodov\u00fdch ident\u00edt. Nie, mu\u017ei a \u017eeny existuj\u00fa \u2013 ide o vykry\u0161talizovan\u00fa spolo\u010densk\u00fa formu ur\u010dit\u00fdch biologick\u00fdch znakov. No ke\u010f\u017ee je biol\u00f3gia omnoho zlo\u017eitej\u0161ia, ne\u017e si mnoh\u00ed myslia, mimo tieto dve vykry\u0161talizovan\u00e9 identity existuj\u00fa prejavy, ktor\u00e9 sa nedaj\u00fa zaradi\u0165 ani tam, ani tam. A to je v poriadku a v s\u00falade s pr\u00edrodou, biol\u00f3giou i prirodzenos\u0165ou \u013eud\u00ed. Ni\u010d nie je statick\u00e9, ani biol\u00f3gia, ani \u013eudsk\u00e1 spolo\u010dnos\u0165. Menia sa preto \u00falohy, ktor\u00e9 na\u0161a spolo\u010dnos\u0165 potrebuje \u010di umo\u017e\u0148uje, a doch\u00e1dza tak ku kry\u0161taliz\u00e1cii in\u00fdch ident\u00edt. Tento dialektick\u00fd proces je nezastavite\u013en\u00fd, no hlavne nepredstavuje hrozbu pre spolo\u010dnos\u0165 \u010di pre z\u00e1ujmy pracuj\u00facich. Naopak, tento proces, t\u00e1to rozmanitos\u0165 poukazuje na nedostatky a hranice s\u00fakromn\u00e9ho vlastn\u00edctva, kapitalizmu a dokazuje, \u017ee dozrel \u010das s kapitalizmom skoncova\u0165.<\/p>\n\n\n\n

\n\n\n\n

Kv\u00edr \u013eudia a ostatn\u00ed \u013eudia pr\u00e1ce sa musia spolo\u010dne postavi\u0165 za jednu po\u017eiadavku: nastolenie socializmu. T\u00fato po\u017eiadavku kv\u00edr \u013eudia nepresadia s liber\u00e1lmi, ktor\u00ed pon\u00fakaj\u00fa zvy\u0161ovanie korpor\u00e1tnych ziskov a nezn\u00e1\u0161anlivos\u0165 vo\u010di pracuj\u00facim. T\u00fato po\u017eiadavku pracuj\u00face masy nepresadia s konzervat\u00edvcami, ktor\u00ed pon\u00fakaj\u00fa z\u00e1stupn\u00e9 t\u00e9my a falo\u0161n\u00fdch nepriate\u013eov. Ako britsk\u00ed ban\u00edci a kv\u00edr \u013eudia v 1984 m\u00f4\u017eeme socializmus presadzova\u0165 spolo\u010dne, ka\u017ed\u00fd z trochu in\u00fdch d\u00f4vodov, no v\u0161etci so spolo\u010dnou v\u00edziou lep\u0161ieho sveta.<\/strong><\/p>\n\n\n\n

Nem\u00e1me \u010do strati\u0165, iba na\u0161e okovy. Z\u00edska\u0165 m\u00f4\u017eeme cel\u00fd svet!<\/strong><\/p>","protected":false},"excerpt":{"rendered":"

Povaha LGBTI (\u010falej len \u201ckv\u00edr\u201d) \u013eud\u00ed a kv\u00edr problematiky je hor\u00facou ot\u00e1zkou na\u0161ej doby, a to nie len v \u0161ir\u0161ej […]<\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"set","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center 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